by Johnny Townsend
Mormons (and others claiming to be Christian) seem to routinely ignore Matthew 25:40, one of the most profound statements from the New Testament. No one is perfect, and human nature is what it is, but it seems many people are able to ignore this verse without feeling the slightest bit guilty about it. Mormons, of course, are good at feeling guilty for all the many things they’re supposed to do yet often cannot, but they don’t appear stressed over this central point. In fact, they almost seem to glory in their disregard for “the least of these.”
Is it because of the wiggle room in the statement? When people do or say things that make life harder for addicts, do they say, “Well, that verse doesn’t apply here. Jesus would never be an addict”? When they ban gays from marrying, do they say, “That verse doesn’t apply. Jesus would never be gay”? When they ignore homeless people, do they say, “That doesn’t apply. Jesus would never be a bum who couldn’t hold a job”? When they refuse to guarantee health care, do they say, “That verse doesn’t apply. Jesus could always just heal himself”?
There’s no need to be compassionate to those who need medical marijuana. Jesus would never use marijuana. There’s no need to be understanding of doubters. Jesus never would have doubted. There’s no need to stop shunning ex-Mormons. Jesus would never have left the Church. It seems easy to justify any oppression or lack of compassion for all those people we don’t like because the verse doesn’t really apply. Jesus would never be any of these horrible, lazy, unrighteous people, so Mormons (and other Christians) simply can’t make themselves treat these “others” appropriately. They would never treat Jesus badly, of course, but these other people actually deserve to be treated badly because they’re nothing like Jesus.
If your ward chorister was anything like mine, when he or she directed the congregation to sing “A Poor Wayfaring Man of Grief,” you were forced to sing every last verse. (I don’t even need to tell you how many verses there are, do I? You know.) And what do we learn from that hymn?
We must feed the hungry without asking anything in return.
We must provide water to those who thirst without asking anything in return.
We must help the homeless without asking anything in return.
We must provide medical care without asking anything in return.
We must be compassionate to those in prison without asking anything in return.
So where is that wiggle room now? Poor Blacks in Flint, Michigan are the Savior. People whose water is polluted by fracking are the Savior. People who can’t afford to pay their heating bill are the Savior. Homeless people who disgust you are the Savior. Syrian refugees are the Savior. Palestinians are the Savior. Roma “gypsies” are the Savior. Climate change refugees are the Savior. That crazy person ranting on the bus is the Savior.
President Nelson and the rest of the LDS leadership need to speak plainly and frequently on the need for Mormons to help these specific people so the members aren’t able to emotionally wiggle out of their moral obligation to help the suffering.
Until they do, the vast majority of members of the Church will continue to feel justified not only in refusing to help but also in heaping additional oppression onto these groups.
Do LDS leaders think that’s really what the Savior would have wanted? Are they telling us that the teachings of Jesus from the New Testament are no longer relevant? Is the Jesus we all studied while growing up outdated?
Many people already think Mormons are not Christians. If they’re right, perhaps it’s time to update the name of the Church to something more accurate.
Is “The Church of If You Need Help You’re Clearly Not Worthy of Being Helped by Latter-day Saints” too bulky?
Well, I’m sure with the direct conduit to Jesus 2.0 (New and Improved!) which LDS General Authorities enjoy, they can come up with something better.