Sunday in Outer Blogness: Money money money edition!!
In case you missed it, Jeremy Runnells just won X-Mormon of the Year 2016, and the nominations for the Brodie Awards will continue until Thursday, January 19 — so get your final nominations in here! (Also note the Wheat & Tares blog is also collecting nominations for their yearly awards.)
Thanks to some new revelations on Mormon Leaks, we now know a little more about how modest those modest stipends for the leaders of the CoJCoL-dS really are (spoiler: not very). Naturally this led to some discussion over Mormonism’s claims of not having a paid ministry and a bit of anger a the church for telling poor people to pay tithing before necessities like rent and food. The church countered by claiming the salaries don’t come from tithing funds, whatever that is supposed to mean.
Remember when M. Russell Ballard asked “If you choose to become inactive or to leave the restored Church of Jesus Christ of Latter-day Saints, where will you go? What will you do?” Well, this new website gives you the opportunity to tell him! Check out this response from Dad’s Primal Scream. He also had some good news to report — a big mistake was averted.
Many years ago, my own falling away became known to the family. This was ushered in one Christmas night as we were wrapping up a family party. My parents went home, my daughters returned to their mother’s house, leaving just the three of us kids together. Wine emerged from Camille’s cupboard. Glasses were poured, glasses were raised and we partook of the goodness of the grape together for the first time. Something shifted in a way that’s difficult to account for – it may suffice to say that we found ourselves three grown adults with things in common that only we could have. It’s like some kind of pretense disappeared and left us honest. I found new friendship in my brother and sister. From that day forward, I’ve enjoyed their companionship in a way that starts to give ironic legitimacy to the promises of the church.
Jesus mentions in verse 30 that no one from the generation he’s addressing will be “lost.” But he mourns the fourth generation in verse 32, because they will be “led away captive by him even as was the son of perdition.”
But if Jesus knows this, why didn’t he design his world and his generations in such a way that those people wouldn’t be led away? And if he couldn’t because doing so would defeat free agency, then are we really just souls in a vast generational lottery? If I’d been lucky enough to have been born in the second Nephite generation following Christ’s appearance, I’d never have turned apostate?
And now that Jesus has been publicly recorded saying that the fourth generation will be wicked, it has to happen, right? Because he can’t be wrong. But these people are supposed to be able to make their own choices. But isn’t it technically predetermined now because Jesus says he already knows what they’re going to do?
Speaking of theology, how about this theology of gay marriage within Mormonism:
So, if most people won’t be exalted, and heterosexual marriage is required only for exaltation, what’s wrong with gay marriage? Even if you accept the idea that gay people can’t be exalted, what’s wrong with people deciding they’re fine with being a ministering angel? It’s not that crazy of an aspiration – as far as I can tell, this is the goal of most Christians, right?