Sunday in Outer Blogness: The best defense edition!

So, the CoJCoL-dS decided to decided to respond to its bad publicity situation bywait for it!shooting the messenger! As usual. Because a church that never apologizes because it’s always right can’t possibly need a little help. On the plus side, at least they’re making an attempt to get serious feedback on this issue.

Some argue that failing to send assault victims straight to the honor code office (to be investigated/punished themselves) would result in increased false accusations, but Julie M. Smith really, really nailed it on how to protect our boys from being falsely accused.

Speaking of help, the Exponent II is in the middle of a critical funding drive to archive data.

This week’s miracle — some LDS “sister missionaries” (i.e. missionaries, but female) are allowed to wear pants! (And mishies are now also allowed to protect themselves from the sun with hats and sunglasses!) Leona made a very good point about women’s work and a famous Bible story:

The work still needed doing. And if she’d sat at Your feet, it wouldn’t have gotten done. Her sin wasn’t in the doing, it was in complaining about Mary. But if she hadn’t complained out loud, she would have resented her still, and things might have festered, and that would have been bad. I know about quiet resentment. I know what it’s like to feel like I’m doing nearly all of the rowing. All women do. It’s not a happy feeling. And yes, Mary was doing something higher, better, more important. But Lord, for Heaven’s sake, Lord, Martha’s work still had to be done. Probably right then. There are many, many time-sensitive elements when it comes to housekeeping (particularly when you’re doing it with no indoor plumbing or refrigeration).

In other gender-and-sex, I really enjoyed this Mormon Expositor podcast about women and “sacralized sex”, and I’m planning to listen to this podcast interview with Affirmation president J G-W. Transgender folks — the Bible offers you little help.

In history, Steve Otteson found a historical parallel that may interest you!

In excommunications — now a regular feature! — a friend of Denver Snuffer got snuffed, and not just him:

Not only was Louis targeted for Church disciplinary actions, but his son, who had been serving an LDS mission, also was targeted and labeled an apostate and sent home (on April 22, 2016) dishonorably from his mission for being associated with his dad, even though his son did not endorse his father’s testimony nor has he read any of Snuffer’s books or participated in any activities associated with Snuffer.

And the procedure had a particularly Orwellian flavor:

Louis’s court statement is that the mission president called his son into his office on a Thursday and told his son he had a plane ticket for him to go home the very next day (on Friday). That means the Mission President (or his superior) had already decided to send Louis’s son home before even talking to him. And as you’ll read, there were ward members in his mission boundary that knew his son was going home before he even did.


The Stake President required that Louis sign a non-disclosure agreement (NDA) if he was to attend the council.

The news is pretty disturbing, so let’s go straight to personal stories. Chris Smith recounted speaking in tongues. And I posted a group portrait of the characters from my comic book! 😀

Have a great week, and good luck not getting X’d!!

Sunday in Outer Blogness: Non-story edition!

The biggest Mormon headline this past week was the appearance of some companies owned by the Church of Jesus Christ of Latter-day Saints in the Panama Papers. It was reported on the exmormon subreddit and discussed in a Zelph on the Shelf post that doesn’t appear to exist anymore and in a BCC post that suggests that at most one of the companies listed has ties to the CoJCoL-dS. Then Deseret News claimed that neither company listed in the papers is church-owned. So it looks like it’s a non-story (but I wouldn’t be surprised if some other church-owned company with a better disguised name is in there somewhere…)

In other news, it looks like the Catholics are ahead of the Mormons in slow march towards finally ordaining women! Also, Tyler Glenn’s faithful Mormon mom wrote a thoughtful response to her son’s “Trash” video. And Nearing Kolob reported on the dissolution of the one LDS stake in Armenia, on mishies in Japan being given a goal to baptize at least one person before the arrival of a GA — and on another GA’s talk rounding the number of active Mormons up to 14 million!

Sadly, it looks like one of our number posted a suicide note — the good new is that it appears that the exmo redditors rallied to get in touch with local friends of hers who (it appears?) were able to put a stop to it. I hope to see more confirmation that she’s safe.

In history, Richard of Zelph explained the origins of the “three degrees of glory”. And check out this excerpt from Christopher C. Smith’s Sunstone presentation on Joseph Smith.

In theology/philosophy, the Adult-Onset Atheist turned a broken chain into a metaphor, and in Mormon culture, Knotty contemplated the problems with the door-to-door model.

Life journeys! Joseph Broom has started his new life journey with a new blog. Zina of Zelph wrote a retrospective of her past year in post-Mormonism. AleixsAR recounted her experience as a candy-striper. And as part of a series on the experience of singles in the church, Mary Ellen Robertson wrote a great piece on how the expectations and judgments make things worse when it’s time to divorce:

One of the most difficult things I finally acknowledged to myself—and eventually to others—was that my marriage was NOT WORKING. It was a difficult, conflict-riddled, abusive, and often unbearable nine years punctuated with a smattering of brighter moments, but not enough positives to offset the negatives. What made it worse: I hid the realities of my situation from nearly everyone I knew. I was embarrassed that I wasn’t “making it work,” that counseling with four different therapists had produced no discernable improvement, and that I had stayed years longer than I should have. When I first started “coming out” about the divorce, most people were supportive and kind; others reacted with various measures of surprise or pity or they backed away as if my uncoupling was somehow contagious. In some ways, it parallels the negative reaction toward people who express doubts about LDS Church doctrine or history. There is risk in disclosing one’s countercultural beliefs.

In books, there are htree new reviews of various books of LDS thought, and we have a new installment of The Incidental Prophet!

Happy reading!

Sunday in Outer Blogness: Another Mother’s Day Edition!

Yes, it’s every Mormon’s favorite holiday again! Time to talk about moms, and how motherhood is every woman’s most important role!

In the ongoing discussion about rape policies at BYU, we have a lot of discussion about how the CoJCoL-dS’s chastity/modesty teachings contribute to rape culture (not a new observation, it turns out).

Maybe it would be better for the church to spin off its universities…?

In other victim-blaming news, the CoJCoL-dS seems a little confused as to whether they want to invite people back or kick them out. The discussion continues on Tyler Glenn’s video (here are two podcasts). Jeffrey Holland’s charming speech doesn’t appear to have helped.

I feel like the church’s biggest problem is that they want everyone to stay Mormon by simply becoming that round peg that fits into the round hole that Mormonism has preparted for them. Look at the situation for singles:

Within the church, however, some institutional and cultural pressures tend to overlay doctrines of marriage and family with the idea that one isn’t fully an “adult” until he or she is married. A common and commonly commented upon illustration of this is the singles’ activity that requires the presence of advisors or supervisors who are younger and less-experienced but are married. The implication seems to be that returned-missionary, military-veteran, graduate-degree-holding, formerly-married people who aren’t married are not “adult” enough to manage their own activities but that a husband-and-wife team of twenty-three year-olds is.

In scriptures, the Book of Mormon has some difficulty agreeing with modern Mormon beliefs. The first vision has gotten some interesting new spin, though:

In an incredible show of cognitive dissonance, Richard Maynes (presidency of the Seventy), has declared that the various differing and contradictory accounts of Joseph Smith’s First Vision actually lend credibility to the event rather than detract from it. Can you imagine a lawyer in court making that conclusion about a witness who changed his or her story multiple times?

In books, we have a very exciting announcement!! Holly Welker has two new Mormon-related books out: Singing and Dancing to The Book of Mormon: Critical Essays on the Broadway Musical and Baring Witness: 36 Mormon Women Talk Candidly about Love, Sex, and Marriage (I’m proud to have contributed an essay to the latter). Also another ex?mo, Galen Dara, is in the running for a sci-fi/fantasy award. Plus, the Sunstone Foundation is starting this year’s fiction contest!

Speaking of Sunstone, don’t miss this podcast with Mary Ellen Robertson!

In personal stories, we have a tale of white privilege, an exciting mission escape, a year in IT, an illness, and the church stepping on a kid’s birthday wish:

Fifteen years old and all he wants is to spend time with his dad. This is going to end badly for dad who will probably have some painful regrets. However, I prophecy a happier ending for the son who will likely become an exmo, although due to this experience, a bitter exmo.

I can relate to the dad, and one of my many regrets is the time I spent on callings which I should have spent with my kids.

How about those US elections? sigh.

For those of you in SLC, Richard Carrier will soon be speaking in a venue near you!

Folks, sorry this one is a little late — the reason is actually kind of mothering-related (though I’m not entirely sure whether it’s Mothers’ Day here in Switzerland). In the afternoon, I went with my kids to the pool, and then my son created this elaborate Minecraft universe that he really, really wanted us all to play, so I spent the late afternoon and evening playing Minecraft with my kids. Then we all went to bed. Anyway, it’s done now — happy reading!

Sunday in Outer Blogness: Trash vs. Treasure edition!

Everybody is talking about two angry outbursts that hit the news the other day! The first was from Tyler Glenn of the Neon Trees. His debut solo single was a passionate reaction to the CoJCoL-dS — which has ultimately rejected him as a gay man. (Here’s a recent Mormon Stories interview of him.)

The parallel outburst came from apostle Jeffrey Holland:

Don’t you dare bail. I’m so furious with people who leave this church. I don’t know whether furious is a good apostolic word. (Crowd laughter). But I am. And I say, what on earth kind of conviction is that? What kind of paddy-cake, taffy-pulled experience is that? As if none of this ever mattered, as if nothing in our contemporary life mattered? As if this is all supposed to be just exactly the way I want it and answered every one of my questions and pursue this and occupy that, decide this, and then maybe I’ll be a Latter-day Saint. Well, there is too much Irish in me for that.

So Elder Holland is furious that people have stopped believing that he and his colleagues have superhuman wisdom and insight…? I have just three words for Mr. Holland: Respect is earned.

And if you don’t know what I mean by that, please listen to this awesome “smack up” from the Infants on Thrones praising Elder Kearon’s fantastic talk about service and compassion in the face of the current refugee crisis. Their biggest criticism was that this sort of talk is the exception rather than the rule. They explained — quite accurately, IMHO — that if the leaders were regularly showing this type of true moral leadership, we’d see a lot fewer people jumping ship over Mormonism’s truth-claim issues.

There were a lot of great responses to Elder Holland’s talk, such as the following from J. Cluster:

Well, let me explain something to you, Elder Holland. People aren’t just losing faith. People aren’t just really pissed off. People are hurting! And you 15 men in your red chairs are not at all accessible behind your velvet ropes and cloak-and-dagger policies. You see, this is what is currently slitting the church’s throat. First, this church (if it can bee called such) is authoritarian in nature and structure. The culture is “trickle-down” revelation, not “trickle-up” revelation. It wasn’t always like that. There were some golden eras within church history when things were much more egalitarian. Now, Common Consent isn’t even a real vote. It’s an opportunity to sustain leaders. Nice spin! Second, since the foundation of the church is appeal to authority, what are members to do when authority has been proven wrong over, and over, and over, and over, and over again?

And this analysis from James Patterson:

People are leaving the church (a.k.a., rebelling) because its leaders have lost legitimacy in their eyes. People are leaving the church because they don’t feel respected. People are leaving the church because they don’t feel the system is fair. People are leaving the church because they don’t feel the leadership is trustworthy.

I also really liked Steve Otteson’s translations of all of Holland’s veiled references. Overall, I think this image basically sums it up:

View post on

On a related note, the whole BYU-rape scandal isn’t going away. It turns out that — while the belief that the victim must have been somehow asking for it has traditionally been a popular one — it’s kind of falling out of favor. So, having a rape report trigger an investigation on the victim hasn’t been cool since the ’50’s. Let’s hope that one day the CoJCoL-dS will one day escape the deadly grip of that benighted decade of yore. On the positive side, one Mormon university already gets it.

In other news, it looks like Salt Lake City maybe won’t be losing its independent (of the church) newspaper. And don’t forget Jeremy Runnells and how he flipped the script.

In scripture study, the Book of Mormon’s Jesus chapters have some serious plot holes. In history, grindæl wrote basically a whole book in one blog post about the alleged gang-rape of Eliza Snow — maybe someone could post a [tl;dr] in the comments…?

In poetic life narratives, Monica mused about her former marriage, Joseph Broom about his late husband, and Stephanie about her daughters. In other narratives, Jana Remy has begun recounting her year in IT and Runtu’s Incidental Prophet continues.

Well that’s it for another exciting week in Mormondom. Happy reading! 😀

Sunday in Outer Blogness: Everything’s coming up Jeremy edition!

By now, you’ve probably heard what happened to Jeremy Runnells last week. In a nutshell, he arrived at his disciplinary council with a list of questions and learned that in church court, the defense has no right to cross-examine!! So he presented his court with his letter of resignation from the church.

The video of the court was posted online and has been transcribed. After the church refused to explain what was wrong with what he posted, Jeremy responded, “I don’t know how to repent of the truth.”

This just seems like such a dumb move from the church’s perspective.

Here’s a representative example of the other side’s perspective:

I think Jeremy would have been surprised just to see how many of the questions he had have been addressed by historians over the past half-century (for example, the archives to Dialogue: A Journal of Mormon Thought are free and available online, offering over fifty years of thoughtful scholarship).

This sort of response really sticks in my craw: The answers are out there, take my word for it! If you can’t find them, you didn’t look hard enough. Try pouring through the archives of the last 50 years of Dialogue (that should keep you busy!). But don’t expect your leaders to have any answers. And whatever you do, don’t try to crowd-source it because then you will be ex’d. Just keep your mouth shut so that everybody else will think you see the emperor’s clothes found satisfactory answers to your questions.

But even excommunicating Jeremy Runnells couldn’t keep the church’s most horrifying current scandal out of the national and international news: BYU’s policy of systematically starting an honor code investigation on everyone who reports being sexually assaulted, which can potentially lead to expulsion (of the victim). Let the airing of opinions commence!

Utah decided to respond by further whipping its favorite bogeyman.

But maybe they’re improving…?

Many are mourning Prince, who challenged the gender stereotypes Mormons hold so dear.

Also, the world celebrated Earth Day, although, sadly mourning is probably more appropriate for that one as well…

In personal stories, Kiley connected with her new name.

In books, a new review of the Mormon Feminism anthology, and one for the book that explains modern Mormonism.

Well, it’s been a pretty exciting week for Mormonism! Here’s to watching how it all turns out! Have a great week.

Sunday in Outer Blogness: Blaming the victim edition!

The CoCJoL-dS has made another splash in the press — this time with the news that when students report having been sexually assaulted, the victims get sent to the honor code office themselves, to see what infractions they were committing themselves to have gotten into this situation!! Wow!

This is just wrong in so many ways. As Mormon Therapist Natasha Helfer Parker explains:

For those that would say, “well, students sign the Honor Code themselves – and should expect to be held accountable in these types of situations” – I would plainly say, NO! There are situations that trump the legalities or implications of any Honor Code signature – particularly a criminal action. We have to have university policies in place that make it as easy as possible for victims to feel safe to disclose trauma, knowing their confidentiality is going to be protected, where mental health services are readily offered, where all will be done to support their ongoing educational, personal and relational goals, and where there will be no negative repercussion or indirect/direct blame for sexual assault. Plain and simple. Nothing else will do.

Maybe you’d like to be an ally and sign a petition about it.

Meanwhile, it turns out that same-sex parents aren’t inferior to the traditional model.

So, Jeremy Runnells (of the CES Letter fame) had his disciplinary hearing last night! In case it wasn’t obvious who’s the villain here, the CoJCoL-dS decided to make it crystal clear by refusing to allow Runnels (who is deaf) an interpreter. It would appear that Runnells arrived with his resignation letter in hand, hence the breakup was quite mutual. The details have been collected on this thread.

In other church news, it has been confirmed that the growth rate of the CoJCoL-dS is declining, in spite of (or perhaps because of) the change in missionary age — and retention of members of dropping as well.

On the positive side, Thunderchicken has offered ideas for getting involved in helping refugees.

This week we finally got a new installment of “Gospel Doctrine for the Godless,” and it’s a doozy!:

And after all this — a sinful nature, a broken compass, and access to bad influences — our self-efficacy is constantly being undermined and belittled by the gospel itself. We’re reminded that we’re less than the dust of the earth, that we owe God everything, and that there’s nothing we can do to be considered worthy.

Ladies, gentlemen, and everyone: the gospel is a terrible system. It’s a set up. God could have made it any way he wanted, but he chose to put us in a situation with impossible, contradictory, confusing, and demeaning expectations. This contemptible god belittles us, and expects us to praise him in return.

The appropriate response is the same as it should be for any abuser: we must cut him off entirely, and work within a loving and supportive community to build our own lasting self-respect. Our morality isn’t perfect, but we can work to improve it without the petty sniping of a demanding and jealous father figure.

In politics, it looks like Ted Cruz should be a good choice for Mormons, given his stance on masturbation.

In personal stories, Alex broke up with his girlfriend, and Liz Emery recounted her first time getting a Brazilian.

Until next week, everyone — happy reading!

Sunday in Outer Blogness: talking back edition!

It’s the week after General Conference — traditionally the week to chew on all the interesting nuggets that people have teased out of the mass of pablum! Weirdly, though, it seemed like not much happened. Maybe they’re doing a better job of vetting the talks…?

Probably the highlight was the new primary presidency in their primary colors!

Also, some liked the talk on how Mormons should help refugees, some didn’t.

Ordain Women tried asking the first presidency nicely for the right to perform Mormon rituals that don’t specifically require the priesthood — we’ll see if that goes anywhere! Dana Haight Cattani also recounted what happens when you try to give feedback to the CoJCoL-dS through the official channels.

In church watch there was some discussion on BYU’s rape policies and the CoJCoL-dS is still trying to find a strategy for controlling the story.

Here’s a tidbit of odd news: the man planning Mormontown, Vermont also has plans in Utah!

In LDS culture, conservative Mormons don’t seem to like Trump (and Palin has her problems as well), and Mormon Jesus celebrated his birthday!

God’s favorite musical has some explaining to do. Around here, the focus has mostly been on the accuracy of the portrayal of Mormons, but this new review highlights a different problem:

I studied the crowd after the performance. Some folks were hurrying to beat the exodus from the parking structure, but many small groups were laughing as they recounted different scenes. But not a single black audience member was smiling. Most looked shell-shocked.

There was potential in this play. There was a level of depth and complexity that went into the portrayal of the white Mormon missionary characters and a sophistication to the humorous critique of Mormonism and American proselytizing that didn’t make it to the other half of the cast. The Ugandans were played for cheap laughs, and these jokes could’ve been written by just about any racist and homophobic 12-year-old.

In life journeys, we have a the story of a transgender man facing excommunication, Jeremy Runnels’s disciplinary council is coming up, Brandon Pearce gave some advice on a life of full-time travel, and Dad’s Primal Scream described ancestors who left the world with a Mormon testimony on their lips.

In books, Runtu is serializing a new story: The Incidental Prophet. And writers take note — the Mormon Lit Blitz has just announced its call for entries:

Submissions for The Fifth Annual Mormon Lit Blitz Writing Contest are due by 7 May 2016 to Submitted works may be in any genre so long as they are under 1,000 words and designed to resonate with an LDS audience in some way.

In fun, here’s a new hymn parody!

Happy reading!!

Sunday in Outer Blogness: Bad advice edition!

LDS General Conference is upon us again, and with it a reiteration of one of the worst pieces of life advice that the CoJCoL-dS loves to give its unmarried members:

Brethren, may I remind you, if there were a perfect woman, do you really think she would be that interested in you?

I don’t have the complete text (I’m just working from the BCC summary), but apparently President Uchdorf told the single men that it’s wrong to have high standards when choosing a wife — just grab the first faithful Mormon woman that’s handy, and get busy already!

Contrast that with some real, actual good advice I happened upon this week — which I wish Mormon kids would be taught:

In our world, the major rule is to get married before you’re too old—and “too old” varies from 25 – 35, depending on where you live. The rule should be “whatever you do, don’t marry the wrong person,” but society frowns much more upon a 37-year-old single person than it does an unhappily married 37-year-old with two children. It makes no sense—the former is one step away from a happy marriage, while the latter must either settle for permanent unhappiness or endure a messy divorce just to catch up to where the single person is.

Apparently that wasn’t the only example of terrible marriage advice from the priesthood session, as Alex reports:

…if you truly want more Priesthood power, you will cherish and care for your wife, embracing both her and her counsel.

This just seems like the most idiotic advice. Listen, if the reason men are bothering to cherish their wives and listen to their wives’ counsel is to increase their Priesthood power, maybe Nelson should be giving an address about how to be a good husband and an all-around decent human being before worrying about amping up the magical power levels.

Then there was a talk that was something about lost car keys. On this profound topic even the summary needs a [tl;dr].

The biggest news from conference, though, was the decline in the growth rate of the CoJCoL-dS.

Of course some people stood up to oppose the sustaining vote, like last time.

It looks like some Mormons are thinking of creating a planned community in Vermont, and not everyone is happy about it. Oh well, at least the Mormons’ writing Amazon reviews for the Book of Mormon was amusing.

From the annals of why being Mormon sucks, some members have made a game of making sure the mishies follow every nit-picky rule in the “white Bible”:

Here’s a little challenge for everyone similar to looking for the hidden objects in Highlights magazine while waiting for that dreaded dentist appointment when you were a kid. Scan the photograph shown here and see if you can identify how many ways, if any, these two Mormon missionaries might be violating rules set down in the LDS Church’s Missionary Handbook.

Is it me, or could that paragraph use a little more punctuation somewhere? I had to read that first sentence three times, trying to figure out how someone could be similar to looking for hidden objects. See, I can be nit-picky too! 😀

In podcasts, we have racial issues in BYU athletics and the obligatory Mormon TMI mea culpa about the imaginary disorder known as “porn addiction.” Fortunately, there was someone with some sense in the comments section:

I think it would have been helpful to have a professional therapist, like Natasha Helfer Parker or Jennifer Finlayson-Fife, someone in the Mormon therapy world with real professional experience to provide a perspective on these issues. I think all of your guests were well intentioned, but I’m worried that some of the language used to describe addictions on this episode could perpetuate some of the problems we have in the Mormon culture around sexual issues.

And what would April be without some April Foolsjokes? Plus April has brought us a new exmormon hymn!

Happy April, Happy Conference, and Happy Reading! 😀

Sunday in Outer Blogness: Women’s session edition!

I was going to call this the “Easter Edition,” but then I read about a study that claims that Mormons don’t care about Easter, and — if I can still be considered Mormon — I can provide an additional data point in favor of Mormons not caring about Easter. Sure, we had some friends over yesterday for a party that included lots of Chocolates and an Easter-treat hunt for the kids. And by fortuitous coincidence, it was also my husband’s birthday, so we were able to get in a celebration of that as well during our long weekend. But if we hadn’t been due for a party, we probably wouldn’t have done anything.

OTOH, I don’t care about the LDS women’s conference either. So here are some items about Easter and the women’s conference.

Probably the most entertaining news item was when some folks at BYU decided to give the Book of Mormon a bunch of glowing reviews on Amazon. Also, a Mormon doomsday prophet gave specific dates of the impending doom. In less amusing Mormon news, the LDS Church has been named in lawsuit alleging sexual abuse of Navajo children in the Indian placement program.

There were a variety of fascinating discussions this past week, including Mormons figuring out what feminism is, the key to understanding the Bible, the parable of the hospital, the math of celestial marriage, the crazy stuff in the Journal of Discourses, and evidence of a high-level historical cover-up!

Of course the US political scene has gotten even more grotesque.

In life journeys, Conor Hilton described a “faith remodel”, Ex-Mormon Tales and Chelsey Sidler-Lartey explained why they don’t believe in God — and Andrew Hackman recorded a podcast about his atheism (with his non-atheist brother). And Zina described how her atheism made her a better person. On the flip side, Gina Colvin has gone back to church.

In not-Mormon-related Tom Clark posed as a warrior, and — in case you’re new to coffee — here’s a handy beginner’s guide!

I hope you’ve had and/or are having a lovely holiday weekend! Till next week, happy reading!

Sunday in Outer Blogness: Primaries edition!

Yes, US politics. I’d like to look away from it all, but Trump is courting Utah — and the response is making Mormons look good. Sadly, the whole Glenn Beck / Ted Cruz thing is having the opposite effect.

There was hardly any Mormon news to speak of. Perhaps this beautiful painting whose artist, unfortunately, seems not very interested in learning something from people’s reaction to his work.

This has been a big week for sex! Mormon Stories interviewed Kate Kelly regarding her Planned Parenthood activities (among other things), and also interviewed Alex Cooper (of “Saving Alex“) on reparative therapy. Natasha Helfer Parker’s Mormon Sex Info podcast is going strong. Mithryn discussed Mormons and porn.

On a related note, the CoJCoL-dS pretends to have the same chastity standards for homo & hetero, but it would be great if they’d be a little more honest. Speaking of double-standards, denying women the priesthood affects them in real ways. At least the Girl Scouts have some advantages over their opposite couterparts. On the flip side, Jared Jones recounted his experience as a Mormon stay-at-home-Dad:

The challenges of being a stay-at-home dad are somewhat magnified by the lens of cultural Mormonism. A strict interpretation of the Family: A Proclamation to the World, for example, could suggest I am failing in my patriarchal responsibilities. On the same Sunday I received positive comments (“Oh, that’s so great you’re home with the kids”), my wife received questions and criticism about her career choices (“Why would you do that do yourself?”).

In personal stories, William Law shared his exit story, the Debrief Society discussed trying to work with the local ward, and Joseph Broom shared his husband’s obituary — a beautiful example of embracing the life you have.

Yay, I succeeded in finishing SiOB on Sunday itself — as predicted! And yet I still got in a huge amount of work done on my comic book! A great weekend for me — I hope yours was good as well!